A House for Mr. Biswas - V.S. Naipaul [195]
Economy went further. Directing that no tins were to be thrown away, Mrs Tulsi summoned a tinker from Arwacas. For a fortnight he shared the household food, slept in the verandah, and made tin cups and tin plates; from a sardine tin he made a whistle. Ink was no longer bought; a violet liquid, faint but unwashable, was extracted from the small berries of the black sage. Mrs Tulsi, hearing that coconut husks were being thrown away, decided that mattresses and cushions were to be made, and possibly sold. The widows and their children soaked and pounded and stretched and shredded the coconut husks, washed the fibre and dried it. Then Mrs Tulsi sent for the mattress-maker from Arwacas. He came and made mattresses and cushions for a month.
Sisters with husbands fed their children secretly. And when it was learned that some of the widows’ sons had killed a sheep, roasted it in the woods and eaten it, W. C. Tuttle expressed his outrage at this un-Hindu act, refused to eat any more from the common kitchen and made his wife cook separately. One of his sons reported that W. C. Tuttle’s brahmin mouth had burst into sores the day the sheep was eaten. Mr Biswas, though unable to produce W. C. Tuttle’s spectacular symptoms, made Shama cook separately as well. Touched by the prevailing obsession with food, Mr Biswas had been making experiments of his own. He had decided that the gospo, a mixture of the orange and the lemon, and the shadduck, which no one ate, had extraordinary virtues. There was one gospo tree on the estate, and the fruit had been used by the children to play cricket (using bats of bois-canot). Mr Biswas put an end to that. He drank a glass of the unpleasant gospo juice every morning and made his children do the same, until the gospo tree, which stood at one corner of the cricket field, collapsed into the gully after a flood, still laden with its hybrid fruit.
With the disappearance of the gospo tree the cricket field shrank rapidly. After every shower part of it was carved away, leaving a grass-covered overhang which collapsed in a day or two and was carried off by the next downpour. The drive became tall with weeds, and through the weeds a narrow, curiously wavering path led to the concrete steps, now cracked and sagging and bursting into vegetation at every crack. The evergreen hedge was a tangle of small trees, and whenever it rained the grounds smelled fresh, as of fish, telling that snakes were about.
No one had time to fight the bush. The widows, when not cooking or washing or cleaning or looking after the cows, were making coffee or chocolate or coconut oil or grinding maize. Their clothes became patched, their arms hard. They looked like labourers, and they had to bear with the exulting comments Seth sent through common friends. He had given his life to the family; then he had been rejected and slandered. Their punishment was only beginning. Had he not said that when he left them they would all start catching crabs?
And the widows worked like men. When the gully became a gorge they threw a bridge of coconut trunks across it. The gorge widened; the trunks collapsed. The widows built another bridge; that collapsed too. The widows prevailed on Mrs Tulsi to buy lengths of rail. The rails were laid across the gorge, coconut trunks laid across the rails, and for a time this structure survived, shaky, slippery, with gaps through which a child might fall to the rocks below.
Mr Biswas could no longer ignore the dereliction about him; yet when he spoke about moving, Shama, though excluded from the councils of the widows and the confidences of the other sisters, became sullen and sometimes cried.
Then came the scandal of the eighty dollars.
Chinta announced one day that someone had stolen eighty dollars from her room. It was an astonishing announcement, not only because an accusation of theft had never been made in the family before, but also because no