Zuleika Dobson - Max Beerbohm [23]
Looking round, she caught sight of herself in the glass. "Oh," she cried, "what a fright I do look! I must never be seen like this!"
"You look very beautiful."
"I don't. That is a lover's illusion. You yourself told me that this tartan was perfectly hideous. There was no need to tell me that. I came thus because I was coming to see you. I chose this frock in the deliberate fear that you, if I made myself presentable, might succumb at second sight of me. I would have sent out for a sack and dressed myself in that, I would have blacked my face all over with burnt cork, only I was afraid of being mobbed on the way to you."
"Even so, you would but have been mobbed for your incorrigible beauty."
"My beauty! How I hate it!" sighed Zuleika. "Still, here it is, and I must needs make the best of it. Come! Take me to Judas. I will change my things. Then I shall be fit for the races."
As these two emerged, side by side, into the street, the Emperors exchanged stony sidelong glances. For they saw the more than normal pallor of the Duke's face, and something very like desperation in his eyes. They saw the tragedy progressing to its foreseen close. Unable to stay its course, they were grimly fascinated now.
VI
"The evil that men do lives after them; the good is oft interred with their bones." At any rate, the sinner has a better chance than the saint of being hereafter remembered. We, in whom original sin preponderates, find him easier to understand. He is near to us, clear to us. The saint is remote, dim. A very great saint may, of course, be remembered through some sheer force of originality in him; and then the very mystery that involves him for us makes him the harder to forget: he haunts us the more surely because we shall never understand him. But the ordinary saints grow faint to posterity; whilst quite ordinary sinners pass vividly down the ages.
Of the disciples of Jesus, which is he that is most often remembered and cited by us? Not the disciple whom Jesus loved; neither of the Boanerges, nor any other of them who so steadfastly followed Him and served Him; but the disciple who betrayed Him for thirty pieces of silver. Judas Iscariot it is who outstands, overshadowing those other fishermen. And perhaps it was by reason of this precedence that Christopher Whitrid, Knight, in the reign of Henry VI., gave the name of Judas to the College which he had founded. Or perhaps it was because he felt that in a Christian community not even the meanest and basest of men should be accounted beneath contempt, beyond redemption.
At any rate, thus he named his foundation. And, though for Oxford men the savour of the name itself has long evaporated through its local connexion, many things show that for the Founder himself it was no empty vocable. In a niche above the gate stands a rudely carved statue of Judas, holding a money-bag in his right hand. Among the original statutes of the College is one by which the Bursar is enjoined to distribute in Passion Week thirty pieces of silver among the needier scholars "for saike of atonynge." The meadow adjoining the back of the College has been called from time immemorial "the Potter's Field." And the name of Salt Cellar is not less ancient and significant.
Salt Cellar, that grey and green quadrangle visible from the room assigned to Zuleika, is very beautiful, as I have said. So tranquil is it as to seem remote not merely from the world, but even from Oxford, so deeply is it hidden away in the core of Oxford's heart. So tranquil is it, one would guess that nothing had ever happened in it. For five centuries these walls have stood, and during that time have beheld, one would say, no sight less seemly than the good work of weeding, mowing, rolling, that has made, at length, so exemplary the lawn. These cloisters that grace the south and east sides—five centuries have passed through them, leaving in them no echo, leaving on them no sign, of all that the outer world, for good or evil, has been doing so fiercely, so raucously.
And yet, if you are versed in the antiquities of Oxford, you know that this small, still quadrangle has played its part in the rough-and-tumble of history, and has been the background of high passions and strange fates. The sun-dial in its midst has told the hours to more than one bygone King. Charles I. lay for twelve nights in Judas; and it was here, in this very quadrangle, that he heard from the lips of a breathless and blood-stained messenger the news of Chalgrove Field. Sixty years later, James, his son, came hither, black with threats, and from one of the hind-windows of the Warden's house