Women in Love (Barnes & Noble Classics S - D. H. Lawrence [249]
Whereas in Gerald’s soul there still lingered some attachment to the rest, to the whole. And this was his limitation. He was limited, borné, subject to his necessity, in the last issue, for goodness, for righteousness, for oneness with the ultimate purpose. That the ultimate purpose might be the perfect and subtle experience of the process of death, the will being kept unimpaired, that was not allowed in him. And this was his limitation.
There was a hovering triumph in Loerke, since Gudrun had denied her marriage with Gerald. The artist seemed to hover like a creature on the wing, waiting to settle. He did not approach Gudrun violently, he was never ill-timed. But carried on by a sure instinct in the complete darkness of his soul, he corresponded mystically with her, imperceptibly, but palpably.
For two days, he talked to her, continued the discussions of art, of life, in which they both found such pleasure. They praised the by-gone things, they took a sentimental, childish delight in the achieved perfections of the past. Particularly they liked the late eighteenth century, the period of Goethe and of Shelley, and Mozart.
They played with the past, and with the great figures of the past, a sort of little game of chess, or marionettes, all to please themselves. They had all the great men for their marionettes, and they two were the God of the show, working it all. As for the future, that they never mentioned except one laughed out some mocking dream of the destruction of the world by a ridiculous catastrophe of man’s invention: a man invented such a perfect explosive that it blew the earth in two, and the two halves set off in different directions through space, to the dismay of the inhabitants: or else the people of the world divided into two halves, and each half decided it was perfect and right, the other half was wrong and must be destroyed; so another end of the world. Or else, Loerke’s dream of fear, the world went cold, and snow fell everywhere, and only white creatures, polar-bears, white foxes, and men like awful white snow-birds, persisted in ice cruelty.
Apart from these stories, they never talked of the future. They delighted most either in mocking imaginations of destruction, or in sentimental, fine marionette-shows of the past. It was a sentimental delight to reconstruct the world of Goethe at Weimar, or of Schiller and poverty and faithful love, or to see again Jean Jacques in his quakings, or Voltaire at Ferney, or Frederick the Great reading his own poetry.
They talked together for hours, of literature and sculpture and painting, amusing themselves with Flaxman and Blake and Fuseli with tenderness, and with Feuerbach and Böcklin. It would take them a lifetime, they felt, to live again in petto the lives of the great artists. But they preferred to stay in the eighteenth and the nineteenth centuries.
They talked in a mixture of languages. The ground-work was French, in either case. But he ended most of his sentences in a stumble of English and a conclusion of German, she skilfully wove herself to her end in whatever phrase came to her. She took a peculiar delight in this conversation. It was full of odd, fantastic expression, of double meanings, of evasions, of suggestive vagueness. It was a real physical pleasure to her to make this thread of conversation out of the different coloured strands of three languages.
And all the while they two were hovering, hesitating round the flame of some invisible declaration. He wanted it, but was held back by some inevitable reluctance. She wanted it also, but she wanted to put it off, to put it off indefinitely, she still had some pity for Gerald, some connection with him. And the most fatal of all, she had the reminiscent sentimental compassion for herself in connection with him. Because of what had been, she felt herself held to him by immortal, invisible threads