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Wings of the Dove (Barnes & Noble Classi - Henry James [20]

By Root 16284 0
—through the associated consciousness of my two prime young persons, for whom I early recognised that I should have to consent, under stress, to a practical fusion of consciousness. It is into the young woman’s “ken” that Merton Densher is represented as swimming; but her mind is not here, rigorously, the one reflector. There are occasions when it plays this part, just as there are others when his plays it, and an intelligible plan consists naturally not a little in fixing such occasions and making them, on one side and the other, sufficient to themselves. Do I sometimes in fact forfeit the advantage of that distinctness? Do I ever abandon one centre for another after the former has been postulated? From the moment we proceed by “centres”—and I have never, I confess, embraced the logic of any superior process—they must be, each, as a basis, selected and fixed; after which it is that, in the high interest of economy of treatment, they determine and rule. There is no economy of treatment without an adopted, a related point of view,3 and though I understand, under certain degrees of pressure, a represented community of vision between several parties to the action when it makes for concentration, I understand no breaking-up of the register, no sacrifice of the recording consistency, that doesn’t rather scatter and weaken. In this truth resides the secret of the discriminated occasion—that aspect of the subject which we have our noted choice of treating either as picture or scenically, but which is apt, I think, to show its fullest worth in the Scene. Beautiful exceedingly, for that matter, those occasions or parts of an occasion when the boundary line between picture and scene bears a little the weight of the double pressure.

Such would be the case, I can’t but surmise, for the long passage that forms here before us the opening of Book Fourth, where all the offered life centres, to intensity, in the disclosure of Milly’s single throbbing consciousness, but where, for a due rendering, everything has to be brought to a head. This passage, the view of her introduction to Mrs. Lowder’s circle, has its mate, for illustration, later on in the book and at a crisis for which the occasion submits to another rule. My registers or “reflectors,” as I so conveniently name them (burnished indeed as they generally are by the intelligence, the curiosity, the passion, the force of the moment, whatever it be directing them), work, as we have seen, in arranged alternation; so that in the second connexion I here glance at it is Kate Croy who is; “for all she is worth,” turned on. She is turned on largely at Venice, where the appearances, rich and obscure and portentous (another word I rejoice in) as they have by that time become and altogether exquisite as they remain, are treated almost wholly through her vision of them and Densher’s (as to the lucid interplay of which conspiring and conflicting agents there would be a great deal to say). It is in Kate’s consciousness that at the stage in question the drama is brought to a head, and the occasion on which, in the splendid saloon of poor Milly’s hired palace, she takes the measure of her friend’s festal evening, squares itself to the same synthetic firmness as the compact constructional block inserted by the scene at Lancaster Gate. Milly’s situation ceases at a given moment to be “renderable” in terms closer than those supplied by Kate’s intelligence, or, in a richer degree, by Densher’s, or, for one fond hour, by poor Mrs. Stringham’s (since to that sole brief futility is this last participant, crowned by my original plan with the quaintest functions, in fact reduced); just as Kate’s relation with Densher and Densher’s with Kate have ceased previously, and are then to cease again, to be projected for us, so far as Milly is concerned with them, on any more responsible plate than that of the latter’s admirable anxiety. It is as if, for these aspects, the impersonal plate—in other words the poor author’s comparatively cold affirmation or thin guarantee—had felt itself a figure of attestation at once too gross and too bloodless, likely to affect us as an abuse of privilege when not as an abuse of knowledge.

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