Willa Cather - Death Comes for the Archbishop [73]
That congested heaping up of the Rocky Mountain chain about Pike's Peak was a blank space on the continent at this time. Even the fur trappers, coming down from Wyoming to Taos with their pelts, avoided that humped granite backbone. Only a few years before, Frémont had tried to penetrate the Colorado Rockies, and his party had come half-starved into Taos at last, having eaten most of their mules. But within twelve months everything had changed. Wandering prospectors had found large deposits of gold along Cherry Creek, and the mountains that were solitary a year ago were now full of people. Wagon trains were streaming westward across the prairies from the Missouri River.
The Bishop of Leavenworth wrote Father Latour that he himself had just returned from a visit to Colorado. He had found the slopes under Pike's Peak dotted with camps, the gorges black with placer miners; thousands of people were living in tents and shacks, Denver City was full of saloons and gambling-rooms; and among all the wanderers and wastrels were many honest men, hundreds of good Catholics, and not one priest. The young men were adrift in a lawless society without spiritual guidance. The old men died from exposure and mountain pneumonia, with no one to give them the last rites of the Church.
This new and populous community must, for the present, the Kansas Bishop wrote, be accounted under Father Latour's jurisdiction. His great diocese, already enlarged by thousands of square miles to the south and west, must now, on the north, take in the still undefined but suddenly important region of the Colorado Rockies. The Bishop of Leavenworth begged him to send a priest there as soon as possible,—an able one, by all means, not only devoted, but resourceful and intelligent, one who would be at his ease with all sorts of men. He must take his bedding and camp outfit, medicines and provisions, and clothing for the severe winter. At Camp Denver there was nothing to be bought but tobacco and whisky. There were no women there, and no cook stoves. The miners lived on half-baked dough and alcohol. They did not even keep the mountain water pure, and so died of fever. All the living conditions were abominable.
In the evening, after dinner, Father Latour read this letter aloud to Father Vaillant in his study. When he had finished, he put down the closely written pages.
"You have been complaining of inactivity, Father Joseph; here is your opportunity."
Father Joseph, who had been growing more and more restless during the reading of the letter, said merely: "So now I must begin speaking English again! I can start tomorrow if you wish it."
The Bishop shook his head. "Not so fast. There will be no hospitable Mexicans to receive you at the end of this journey. You must take your living with you. We will have a wagon built for you, and choose your outfit carefully. Tranquilino's brother, Sabino, will be your driver. This, I fear, will be the hardest mission you have ever undertaken."
The two priests talked until a late hour. There was Arizona to be considered; somebody must be found to continue Father Vaillant's work there. Of all the countries he knew, that desert and its yellow people were the dearest to him. But it was the discipline of his life to break ties; to say farewell and move on into the unknown.
Before he went to bed that night Father Joseph greased his boots and trimmed the calloused spots on his feet with an old razor. At the Mexican village of Chimayo, over toward the Truchas mountains, the good people were especially devoted to a little equestrian image of Santiago in their church, and they made him a new pair of boots every few months, insisting that he went abroad at night and wore out his shoes, even on horseback. When Father Joseph stayed there, he used to tell them he wished that, in addition to the consecration of the hands, God had provided some special blessing for the missionary's feet.