The way of all flesh - Samuel Butler [175]
They say that when people have lost an arm or a foot they feel pains in it now and again for a long while after they have lost it. One pain which he had almost forgotten came upon him on his return to England, I mean the sting of his having been imprisoned. As long as he was only a small shop-keeper his imprisonment mattered nothing; nobody knew of it, and if they had known they would not have cared; now, however, though he was returning to his old position he was returning to it disgraced, and the pain from which he had been saved in the first instance by surroundings so new that he had hardly recognised his own identity in the middle of them, came on him as from a wound inflicted yesterday.
He thought of the high resolves which he had made in prison about using his disgrace as a vantage ground of strength rather than trying to make people forget it. “That was all very well then,” he thought to himself, “when the grapes were beyond my reach, but now it is different.” Besides, who but a prig would set himself high aims, or make high resolves at all?
Some of his old friends, on learning that he had got rid of his supposed wife and was now comfortably off again, wanted to renew their acquaintance; he was grateful to them and sometimes tried to meet their advances half way, but it did not do, and ere long he shrank back into himself, pretending not to know them. An infernal demon of honesty haunted him which made him say to himself: “These men know a great deal, but do not know all—if they did they would cut me—and therefore I have no right to their acquaintance.”
He thought that everyone except himself was sans peur et sans reproche. Of course they must be, for if they had not been, would they not have been bound to warn all who had anything to do with them of their deficiencies? Well, he could not do this, and he would not have people’s acquaintance under false pretences, so he gave up even hankering after rehabilitation and fell back upon his old tastes for music and literature.
Of course he has long since found out how silly all this was, how silly I mean in theory, for in practice it worked better than it ought to have done, by keeping him free from liaisons which would have tied his tongue and made him see success elsewhere than where he came in time to see it. He did what he did instinctively and for no other reason than because it was most natural to him. So far as he thought at all, he thought wrong, but what he did was right. I said something of this kind to him once not so very long ago, and told him he had always aimed high. “I never aimed at all,” he replied a little indignantly, “and you may be sure I should have aimed low enough if I had thought I had got the chance.”
I suppose after all that no one whose mind was not, to put it mildly, abnormal, ever yet aimed very high out of pure malice aforethought. I once saw a fly alight on a cup of hot coffee on which the milk had formed a thin skin; he perceived his extreme danger, and I noted with what ample strides and almost supermuscan effort he struck across the treacherous surface and made for the edge of the cup—for the ground was not solid enough to let him raise himself from it by his wings. As I watched him I fancied that so supreme a moment of difficulty and danger might leave him with an increase of moral and physical power which might even descend in some measure to his offspring. But surely he would not have got the increased moral power if he could have helped it, and he will not knowingly alight upon another cup of hot coffee. The more I see the more sure I am that it does not matter why people do the right thing so long only as they do it, nor why they may have done the wrong if they have done it. The result depends upon the thing done and the motive goes for nothing. I have read somewhere, but cannot remember where, that in some country district there was once a great scarcity of food, during which the poor suffered acutely; many indeed actually died of starvation, and all were hard put to it. In one village, however, there was a poor widow with a family of young children, who, though she had small visible means of subsistence, still looked well-fed and comfortable, as also did all her little ones.