The Alexandria Quartet - Lawrence Durrell [337]
At lon g last he entered a small shop which took his fancy because of its flaring ovens from which great draughts of smoke settled in parcels about the room; the smell of thyme, roasting pigeon and rice gave him a sudden stab of hunger. There were only one or two other diners, hardly to be seen through the clouds of smoke. Mountolive sat down with the air of someone making a grudging concession to the law of gravity and ordered a meal in his excellent Arabic, though he still kept his dark glasses and tarbush on. It was clear now that he could pass easily for a Moslem. The café owner was a great bald Tartar-faced Turk who served his visitor at once and without comment. He also set up a tumbler beside Mount-olive’s plate and without uttering a word filled it to the brim with the colourless arak made from the mastic-tree which is called mastika. Mountolive choked and spluttered a bit over it, but he was highly delighted — for it was the first drink of the Levant he had ever tasted and he had forgotten its existence for years now. Forgetting also how strong it was, and overcome with nostalgia, he ordered himself a second glass to help him finish the excellent hot pilaff and the pigeon (so hot from the spit that he could hardly bear to pick it up with his fingers). But he was in the seventh heaven of delight now. He was on the way to recovering, to restoring the blurred image of an Egypt which the meeting with Leila had damaged or somehow stolen from him.
The street outside was full of the shivering of tambourines and the voices of children raised in a chanting sort of litany; they were going about the shops in groups, repeating the same little verse over and over again. After three repetitions he managed to dis-entangle the words. Of course!
Lord of the shaken tree
Of Man’s extremity
Keep thou our small leaves firm
On branches free from harm
For we thy little children be!
‘Well I’m damned’ he said, swallowing a fiery mouthful of arak and smiling as the meaning of the little processions became clear. There was a venerable old sheik sitting opposite by the window and smoking a long-shanked narguileh. He waved towards the din with his graceful old hand and cried: ‘Allah! The noise of the children!’ Mountolive smiled back at him and said: ‘Inform me
if I err, sir, but it is for El Sird they cry, is it not?’ The old man’s face lit up and he nodded, smiling his saintly smile. ‘You have guessed it truly, sir.’ Mountolive was pleased with himself and filled ever more deeply with nostalgia for those half-forgotten years. ‘Tonight then’ he said ‘it must be mid-Shaaban and the Tree of Extremity is to be shaken. Is that not so?’
Once more a delighted nod. ‘Who knows’ said the old sheik ‘but that both our names may be written on the falling leaves?’ He puffed softly and contentedly, like a toy train. ‘Allah’s will be done.’
The belief is that on the eve of mid-Shaaban the Lote Tree of Paradise is shaken, and the falling leaves of the tree bear the names of all who will die in the coming year. This is called the Tree of Extremity in some texts. Mountolive was so pleased by the identification of the little song that he called for a final glass of arak which he drank standing up as he paid his reckoning. The old sheik abandoned his pipe and came slowly towards him through the smoke. He said: ‘Effendi mine, I understand your purpose here. What you seek will be revealed to you by me.’ He placed two brown fingers on Mountolive’s wrist, speaking modestly and softly, as one who had secrets to impart. His face had all the candour and purity of some desert saint. Mountolive was de-lighted by him. ‘Honoured sheik’ he said ‘divulge your sense, then, to an unworthy Syrian visitor.’ The old man bowed twice, looked circumspectly round the place, and then said: ‘Be good enough to follow me, honoured sir.’ He kept his two fingers on Mountolive’s wrist as a blind man might. They stepped into the street together; Mountolive’s romantic heart was beating wildly
— was he now to be vouchsafed some mystical vision of religious truth? He had so often heard stories of the bazaars and the religious men who lurked there, waiting to fulfil secret missions on behalf of that unseen world, the numinous, carefully guarded world of the hermetic doctors. They walked in a soft cloud of unknowing with the silent sheik swaying and recovering himself at every few paces and smiling a maudlin smile of beatitude. They passed together at this slow pace through the dark streets