The Alexandria Quartet - Lawrence Durrell [262]
as if thrown up by the tides of inner music on to a foreign shore. It was as abrupt as a metal shutter coming down — a silence impossible to repair again. His hands knotted again. He gave a startled groan and rushed out of the place with his funny scram-bling motion. A tremendous silence fell — the silence which follows some great performance by an actor or orchestra — the germinal silence in which you can hear the very seeds in the human psyche stirring, trying to move towards the light of self-recognition. I was deeply moved and utterly exhausted. Fecundated!
At last Nessim rose and made an indefinite gesture. He too was exhausted and walked like an old man; took my hand and led me up into the church again, where a wild hullabaloo of cymbals and bells had broken out. We walked through the great puffs of incense which now seemed to blow up at us from the centre of the earth — the angel and demon-haunted spaces below the world of men. In the moonlight he kept repeating: ‘I never knew, I never guessed this of Narouz. He is a preacher. I asked him only to talk of our history — but he made it …’ He was at a loss for words. Nobody had apparently suspected the existence of this spell-binder in their midst — the man with the whip! ‘He could lead a great religious movement’ I thought to myself. Nessim walked wearily and thoughtfully by my side among the palms.
‘He is a preacher, really’ he said with amazement. ‘That is why he goes to see Taor.’ He explained that Narouz often rode into the desert to visit a famous woman saint (alleged by the way to have three breasts) who lives in a tiny cave near Wadi Natrun; she is famous for her wonder-working cures, but won’t emerge from obscurity. ‘When he is away’ said Nessim, ‘he has either gone to the island to fish with his new gun or to see Taor. Always one or the other.’
When we got back to the tent the new preacher was lying wrapped in his blanket sobbing in a harsh voice like a wounded she-camel. He stopped when we entered, though he went on shaking for a while. Embarrassed, we said nothing and turned in that night in a heavy silence. A momentous experience indeed!
I couldn’t sleep for quite a while, going over it all in my mind. The next morning we were up at dawn (bloody cold for May — the tent stiff with frost) and in the saddle by the earliest light. Narouz had completely come to himself. He twirled his whip and played tricks on the factors in a high good humour. Nessim was rather thoughtful and withdrawn, I thought. The long ride galled our minds and it was a relief to see the crested palms grow up again. We rested and spent the night again at Karm Abu Girg. The mother was not available at first and we were told to see her in the evening. Here an odd scene took place for which Nessim appeared as little prepared as I. As the three of us advanced through the rose-garden towards her little summer-house, she came to the door with a lantern in her hand and said:
‘Well, my sons, how did it go?’ At this Narouz fell upon his knees, reached out his arms to her. Nessim and I were covered with confusion. She came forward and put her arms round this snorting and sobbing peasant, at the same time motioning us to leave. I must say I was relieved when Nessim sneaked off into the rose-garden and was glad to follow him. ‘This is a new Narouz’ he kept repeating softly, with genuine mystification. ‘I did not know of these powers.’
Later Narouz came back to the house in the highest of spirits and we all played cards and drank arak. He showed me, with immense pride, a gun he had had made for him in Munich. It fires a heavy javelin under water and is worked by compressed air. He told me a good deal of this new method of fishing under water. It sounded a thrilling game and I was invited to visit his fishing island with him one week-end to have a pot. The preacher had vanished altogether by now; the simple-minded second son had returned.