The Alexandria Quartet - Lawrence Durrell [220]
they had brought for her, the smiles and dismays played over her old face successively like eclipses of the moon. She wept. But there were other scenes, less palatable perhaps, but none-theless representative of the moeurs of Egypt. One morning early he had witnessed a short incident which took place in the courtyard under his window. A dark youth stood uneasily here before a different Narouz, scowling fiercely yet with ebbing courage into those blue eyes. Mountolive had heard the words ‘Master, it was no lie’ spoken twice in a low clear voice as he lay reading; he rose and walked to the window in time to see Narouz, who was repeating in a low, obstinate voice, pressed between his teeth into a hiss, the words ‘You lied again’, perform an act whose carnal brutality thrilled him; he was in time to see his host take out a knife from his belt and sever a portion of the boy’s ear-lobe, but slowly, and indeed softly, as one might sever a grape from its stalk with a fruit-knife. A wave of blood flowed down the servant’s neck but he stood still. ‘Now go’ said Narouz in the same diabolical hiss, ‘and tell your father that for every lie I will cut a piece of your flesh until we come to the true part, the part which does not lie.’ The boy suddenly broke into a staggering run and disappeared with a gasp. Narouz wiped his knife-blade on his baggy trousers and walked up the stairs into the house, whistling. Mountolive was spellbound!
And then (the variety of these incidents was the most bewil-dering thing about them) that very afternoon while out riding with Narouz they had reached the boundaries of the property where the desert began, and had here come upon a huge sacred tree hung with every manner of ex-voto by the childless or afflicted villagers; every twig seemed to have sprouted a hundred fluttering rags of cloth. Nearby was the shrine of some old hermit, lon g since dead, and whose name even had been forgotten except perhaps by a few aged villagers. The tumbledown tomb, however, was still a place of pilgrimage and intercession to Moslem and Copt alike; and it was here that, dismounting, Narouz said in the most natural manner in the world: ‘I always say a prayer here —
let us pray together, eh?’ Mountolive felt somewhat abashed, but he dismounted without a word and they stood side by side at the dusty little tomb of the lost saint, Narouz with his eyes raised to the sky and an expression of demonic meekness upon his face.
Mountolive imitated his pose exactly, forming his hands into a cup shape and placing them on his breast. Then they both bowed their heads and prayed for a long moment, after which Narouz expe lled his breath in a long slow hiss, as if with relief, and made the gesture of drawing his fingers downwards across his face to absorb the blessing which flowed from the prayer. Mountolive imitated him, deeply touched.
‘Good. We have prayed now’ said Narouz with finality as they remounted and set off across the fields which lay silent under the sunlight save where the force-pumps sucked and wheezed as they pumped the lake-water into the irrigation channels. At the end of the long shady plantations, they encountered another, more familiar, sound, in the soughing of the wooden water-wheels, the sakkia of Egypt, and Narouz cocked an appreciative ear to the wind. ‘Listen’ he said, ‘listen to the sakkias. Do you know their story? At least, what the villagers say? Alexander the Great had asses’ ears though only one person knew his secret. That was his barber who was a Greek. Difficult to keep a secret if you are Greek!
So the barber to relieve his soul went out into the fields and told it to a sakkia; ever since the sakkias are crying sadly to each other
“Alexander has asses’ ears.” Is that not strange? Nessim says that in the museum at Alexandria there is a portrait of Alexander wearing the horns of Ammon and perhaps this tale is a survival. Who can tell?