The Acceptance World - Anthony Powell [8]
I myself could not have denied a taste for St. John Clarke’s novels at about the period when leaving school. In fact Le Bas, my housemaster, finding me reading one of them, had taken it from my hand and glanced through the pages.
‘Rather morbid stuff, isn’t it?’ he had remarked. It was a statement rather than a question, though I doubt whether Le Bas had ever read any of St. John Clarke’s novels himself. He merely felt, in one sense correctly, that there was something wrong with them. At the same time he made no attempt to disallow, or confiscate, the volume. However, I had long preferred to forget the days when I had regarded St. John Clarke’s work as fairly daring. In fact I had become accustomed to refer to him and his books with the savagery which, when one is a young man, seems—perhaps rightly—the only proper and serious attitude towards anyone, most of all an older person, practising the arts in an inept or outworn manner. Although a few years younger than the generation of H. G. Wells and J. M. Barrie, St. John Clarke was connected in my mind with those two authors, chiefly because I had once seen a snapshot of the three of them reproduced in the memoirs of an Edwardian hostess. The photograph had probably been taken by the lady herself. The writers were standing in a group on the lawn of a huge, rather gracelessly pinnacled country seat. St. John Clarke was a little to one side of the picture. A tall, cadaverous man, with spectacles and long hair, a panama hat at the back of his head, he leant on a stick, surveying his more diminutive fellow guests with an expression of uneasy interest; rather as if he were an explorer or missionary, who had just coaxed from the jungle these powerful witch-doctors of some neighbouring, and on the whole unfriendly, tribe. He seemed, by his expression, to feel that constant supervision of the other two was necessary to foil misbehaviour or escape. There was something of the priest about his appearance.
The picture had interested me because, although I had already read books by these three writers, all had inspired me with the same sense that theirs was not the kind of writing I liked. Later, as I have said, I came round for a time to St. John Clarke with that avid literary consumption of the immature which cannot precisely be regarded either as enjoyment or the reverse. The flavour of St. John Clarke’s novels is hard to describe to those unfamiliar with them, perhaps on account of their own inexactitudes of thought and feeling. Although no longer looked upon as a ‘serious’ writer, I believe he still has his readers in number not to be disregarded. In his early years he had been treated with respect by most of the eminent critics of his time, and to the day of his death he hoped in vain for the Nobel Prize. Mark Members, his secretary, used to say that once, at least, that award had seemed within his grasp.
We had never met, but I had seen him in Bond Street, walking with Members. Though his hair was by then white and straggling, he still looked remarkably like his picture in the book of memoirs. He was wearing a grey soft hat, rather high in the crown with a band of the same colour, a black suit and buff double-breasted waistcoat. As he strolled along he glanced rather furtively about him, seeming scarcely aware of Members, sauntering by his side. His features bore that somewhat exasperated expression that literary men so often acquire in middle life. For a second I had been reminded of my old acquaintance, Mr. Deacon, but a Mr. Deacon far more capable of coping with the world. Members, in his black homburg, swinging a rolled umbrella, looked quite boyish beside him.
St. John Clarke’s reputation as a novelist had been made by the time he was in his thirties. For many years past he had lived the life of a comparatively rich bachelor, able to indulge most of his whims, seeing only the people who suited him, and making his way in what he used to call, ‘rather lovingly’, so Members said, the ‘beau monde’. Even in those days, critics malicious enough to pull his books to pieces in public were never tired of pointing out that investigations of human conduct, based on assumptions accepted when St. John Clarke was a young man, were hopelessly out of date. However, fortunately his sales did not depend on favourable reviews, although, in spite of this, he was said to be