Slaughterhouse-Five - Kurt Vonnegut [5]
She was my friend after that.
O’Hare and I gave up on remembering, went into the living room, talked about other things. We became curious about the real Children’s Crusade, so O’Hare looked it up in a book he had, Extraordinary Popular Delusions and the Madness of Crowds, by Charles Mackay, LL. D. It was first published in London in 1841.
Mackay had a low opinion of all Crusades. The Children’s Crusade struck him as only slightly more sordid than the ten Crusades for grown-ups. O’Hare read this handsome passage out loud:
History in her solemn page informs us that the crusaders were but ignorant and savage men, that their motives were those of bigotry unmitigated, and that their pathway was one of blood and tears. Romance, on the other hand, dilates upon their piety and heroism, and portrays, in her most glowing and impassioned hues, their virtue and magnanimity, the imperishable honor they acquired for themselves, and the great services they rendered to Christianity.
And then O’Hare read this: Now what was the grand result of all these struggles? Europe expended millions of her treasures, and the blood of two million of her people; and a handful of quarrelsome knights retained possession of Palestine for about one hundred years!
Mackay told us that the Children’s Crusade started in 1213, when two monks got the idea of raising armies of children in Germany and France, and selling them in North Africa as slaves. Thirty thousand children volunteered, thinking they were going to Palestine. They were no doubt idle and deserted children who generally swarm in great cities, nurtured on vice and daring, said Mackay, and ready for anything.
Pope Innocent the Third thought they were going to Palestine, too, and he was thrilled. “These children are awake while we are asleep!” he said.
Most of the children were shipped out of Marseilles, and about half of them drowned in shipwrecks. The other half got to North Africa where they were sold.
Through a misunderstanding, some children reported for duty at Genoa, where no slave ships were waiting. They were fed and sheltered and questioned kindly by good people there—then given a little money and a lot of advice and sent back home.
“Hooray for the good people of Genoa,” said Mary O’Hare.
I slept that night in one of the children’s bedrooms. O’Hare had put a book for me on the bedside table. It was Dresden, History, Stage and Gallery, by Mary Endell. It was published in 1908, and its introduction began:
It is hoped that this little book will make itself useful. It attempts to give to an English-reading public a bird’s-eye view of how Dresden came to look as it does, architecturally; of how it expanded musically, through the genius of a few men, to its present bloom; and it calls attention to certain permanent landmarks in art that make its Gallery the resort of those seeking lasting impressions.
I read some history further on:
Now, in 1760, Dresden underwent siege by the Prussians. On the fifteenth of July began the cannonade. The Picture-Gallery took fire. Many of the paintings had been transported to the Königstein, but some were seriously injured by splinters of bombshells,—notably Francia’s “Baptism of Christ.” Furthermore, the stately Kreuzkirche tower, from which the enemy’s movements had been watched day and night, stood in flames. It later succumbed. In sturdy contrast with the pitiful fate of the Kreuzkirche, stood the Frauenkirche, from the curves of whose stone dome the Prussian bombs rebounded like rain. Friederich was obliged finally to give up the siege, because he learned of the fall of Glatz, the critical point of his new conquests. “We must be off to Silesia, so that we do not lose everything.”
The devastation of Dresden was boundless. When Goethe as a young student visited the city, he still found sad ruins: “Von der Kuppel der Frauenkirche sah ich diese leidigen Trümmer zwischen die schöne städtische Ordnung hineingesät; da rühmte mir der Küster die Kunst des Baumeisters, welcher Kirche und Kuppel auf einen so unerwünschten Fall schon eingerichtet und bombenfest erbaut hatte. Der gute Sakristan deutete mir alsdann auf Ruinene nach allen Seiten und sagte bedenklich lakonisch: Das hat der Feind gethan!