Ragtime - E.L. Doctorow [45]
Ford pondered this. Exceptin the Jews, he muttered. Morgan didn’t think he had heard correctly. I beg your pardon, he said. The Jews, Ford said. They ain’t like anyone else I know. There goes your theory up shits creek. He smiled.
Morgan was silent for some minutes. He smoked his cigar. The fire crackled. Gusts of snow blown by the wind gently spattered the Library windows. Morgan spoke again. From time to time, he said, I have retained scholars and scientists to assist me in my philosophical investigations in hopes of reaching some conclusions about this life that are not within the reach of the masses of men. I am proposing to share the fruits of my study. I do not think you can be so insolent as to believe your achievements are the result only of your own effort. Did you attribute your success in this manner, I would warn you, sir, of the terrible price to be paid. You would find yourself stranded on the edge of the world and see as no other man the emptiness of the firmament. Do you believe in God? That’s my business, Ford said. Well and good, Morgan said, I would not expect any man of your intelligence to embrace such a common idea. You may need me more than you think. Suppose I could prove to you that there are universal patterns of order and repetition that give meaning to the activity of this planet. Suppose I could demonstrate that you yourself are an instrumentation in our modern age of trends in human identity that affirm the oldest wisdom in the world.
Abruptly Morgan stood and left the room. Ford turned in his chair and looked after him. In a moment the old man was in the doorway and beckoning to him with a vehement gesture. Ford followed him through the central hall of the Library to the East Room, whose high walls were covered with bookshelves. There were two upper tiers with promenades of frosted glass and polished brass balustrades so that any book could be easily removed from its place no matter how high. Morgan walked up to the far wall, pressed the spine of a certain book, and part of the shelving swung away to reveal a passageway through which a man could pass. If you please, he said to Ford, and following him into a small chamber he pressed a button that closed the door behind them.
This was an ordinary-sized room modestly appointed with a round polished table, two spindle-back chairs, and a cabinet with a glass top for the display of manuscripts. Morgan turned on a table lamp with a green metal lampshade. Nobody has ever joined me in this room before, he said. He turned on a floor lamp arranged to light the display cabinet. Come over here, sir, he said. Ford looked through the glass and saw an ancient parchment covered with Latin calligraphy. That, Morgan said, is a folio of one of the first Rosicrucian texts, The Chemical Wedding of Christian Rosencrutz. Do you know who the original Rosicrucians were, Mr. Ford? They were Christian alchemists of the Rhenish palatinate whose elector was Frederick V. We are talking about the early seventeenth century, sir. These great and good men promulgated the idea of an ongoing, beneficent magic available to certain men of every age for the collective use of mankind. The Latin for this is prisca theologia, secret wisdom. The odd thing is that this belief in a secret wisdom is not the Rosicrucians’ alone. We know in London in the middle of the same century of the existence of a society called the Invisible College. Its members were reputed to be the very carriers of the beneficent magic I speak of. You of course do not know of the writings of Giordano Bruno, of which here is a specimen page in his own handwriting. My scholars have traced for me, like the best detectives, the existence of this idea and of various mysterious organizations to maintain it, in most of the Renaissance cultures, in medieval societies and in ancient Greece. I hope you are following this closely. The earliest recorded mention of special people born in each age to ease the sufferings of humankind with their prisca theologia comes to us through the Greek in the translated writings of the Egyptian priest Hermes Trismegistus. It is Hermes who gives the historical name to this occult knowledge. It is called the Hermetica. With his thick index finger Morgan thumped the glass above the last display piece in the cabinet, a fragment of pink stone upon which geometric scratchings were faintly visible. That, sir, may be a specimen of Hermes in the original cuneiform. And now let me ask you a question. Why do you suppose an idea which had currency in every age and civilization of mankind disappears in modern times? Because only in the age of science have these men and their wisdom dropped from view. I