Midnight's Children - Salman Rushdie [9]
He made his living as a simple ferryman, despite all the rumors of wealth, taking hay and goats and vegetables and wood across the lakes for cash; people, too. When he was running his taxi-service he erected a pavilion in the center of the shikara, a gay affair of flowered-patterned curtains and canopy, with cushions to match; and deodorized his boat with incense. The sight of Tai’s shikara approaching, curtains flying, had always been for Doctor Aziz one of the defining images of the coming of spring. Soon the English sahibs would arrive and Tai would ferry them to the Shalimar Gardens and the King’s Spring, chattering and pointy and stooped. He was the living antithesis of Oskar-Ilse-Ingrid’s belief in the inevitability of change … a quirky, enduring familiar spirit of the valley. A watery Caliban, rather too fond of cheap Kashmiri brandy.
Memory of my blue bedroom wall: on which, next to the P.M.’s letter, the Boy Raleigh hung for many years, gazing rapturously at an old fisherman in what looked like a red dhoti, who sat on—what?—driftwood?—and pointed out to sea as he told his fishy tales … and the Boy Aadam, my grandfather-to-be, fell in love with the boatman Tai precisely because of the endless verbiage which made others think him cracked. It was magical talk, words pouring from him like fools’ money, past his two gold teeth, laced with hiccups and brandy, soaring up to the most remote Himalayas of the past, then swooping shrewdly on some present detail, Aadam’s nose for instance, to vivisect its meaning like a mouse. This friendship had plunged Aadam into hot water with great regularity. (Boiling water. Literally. While his mother said, “We’ll kill that boatman’s bugs if it kills you.”) But still the old soliloquist would dawdle in his boat at the garden’s lakeside toes and Aziz would sit at his feet until voices summoned him indoors to be lectured on Tai’s filthiness and warned about the pillaging armies of germs his mother envisaged leaping from that hospitably ancient body on to her son’s starched white loose-pajamas. But always Aadam returned to the water’s edge to scan the mists for the ragged reprobate’s hunched-up frame steering its magical boat through the enchanted waters of the morning.
“But how old are you really, Taiji?” (Doctor Aziz, adult, red-bearded, slanting towards the future, remembers the day he asked the unaskable question.) For an instant, silence, noisier than a waterfall. The monologue, interrupted. Slap of oar in water. He was riding in the shikara with Tai, squatting amongst goats, on a pile of straw, in full knowledge of the stick and bathtub waiting for him at home. He had come for stories—and with one question had silenced the storyteller.
“No, tell, Taiji, how old, truly?” And now a brandy bottle, materializing from nowhere: cheap liquor from the folds of the great warm chugha-coat. Then a shudder, a belch, a glare. Glint of gold. And—at last!—speech. “How old? You ask how old, you little wet-head, you nosey …” Tai, forecasting the fisherman on my wall, pointed at the mountains. “So old, nakkoo!” Aadam, the nakkoo, the nosey one, followed his pointing finger. “I have watched the mountains being born; I have seen Emperors die. Listen. Listen, nakkoo …”—the brandy bottle again, followed by brandy-voice, and words more intoxicating than booze—“… I saw that Isa, that Christ, when he came to Kashmir. Smile, smile, it is your history I am keeping in my head. Once it was set down in old lost books. Once I knew where there was a grave with pierced feet carved on the tombstone, which bled once a year. Even my memory is going now; but I know, although I can’t read.