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By Root 20241 0

“Allah-Allah,” Farooq yelps, “Grab your ears and pray for pity, he’s brought us to this drowned place and run off, it’s all your fault, you Ayooba, that trick with the jump-leads and this is his revenge!” … The sun, climbing. Strange alien birds in the sky. Hunger and fear like mice in their bellies: and whatif, whatif the Mukti Bahini … parents are invoked. Shaheed has dreamed his pomegranate dream. Despair, lapping at the edges of the boat. And in the distance, near the horizon, an impossible endless huge green wall, stretching right and left to the ends of the earth! Unspoken fear: how can it be, how can what we are seeing be true, who builds walls across the world? … And then Ayooba, “Look-look, Allah!” Because coming towards them across the rice-paddies is a bizarre slow-motion chase: first the buddha with that cucumber-nose, you could spot it a mile off, and following him, splashing through paddies, a gesticulating peasant with a scythe, Father Time enraged, while running along a dyke a woman with her sari caught up between her legs, hair loose, voice pleading screaming, while the scythed avenger stumbles through drowned rice, covered from head to foot in water and mud. Ayooba roars with nervous relief: “The old billy-goat! Couldn’t keep his hands off the local women! Come on, buddha, don’t let him catch you, he’ll slice off both your cucumbers!” And Farooq, “But then what? If the buddha is sliced, what then?” And now Ayooba-the-tank is pulling a pistol out of its holster. Ayooba aiming: both hands held out in front, trying not to shake, Ayooba squeezing: a scythe curves up into the air. And slowly slowly the arms of a peasant rise up as though in prayer; knees kneel in paddy-water; a face plunges below the water-level to touch its forehead to the earth. On the dyke a woman wailing. And Ayooba tells the buddha: “Next time I’ll shoot you instead.” Ayooba-the-tank shaking like a leaf. And Time lies dead in a rice-paddy.

But there is still the meaningless chase, the enemy who will never be seen, and the buddha, “Go that way,” and four of them row on, south south south, they have murdered the hours and forgotten the date, they no longer know if they are chasing after or running from, but whichever it is that pushes them is bringing them closer closer to the impossible green wall, “That way,” the buddha insists, and then they are inside it, the jungle which is so thick that history has hardly ever found the way in. The Sundarbans: it swallows them up.

In the Sundarbans

I’LL OWN UP: there was no last, elusive quarry, driving us south south south. To all my readers, I should like to make this naked-breasted admission: while Ayooba Shaheed Farooq were unable to distinguish between chasing-after and running-from, the buddha knew what he was doing. Although I’m well aware that I am providing any future commentators or venom-quilled critics (to whom I say: twice before, I’ve been subjected to snake-poison; on both occasions, I proved stronger than venenes) with yet more ammunition—through admission-of-guilt, revelation-of-moral-turpitude, proof-of-cowardice—I’m bound to say that he, the buddha, finally incapable of continuing in the submissive performance of his duty, took to his heels and fled. Infected by the soul-chewing maggots of pessimism futility shame, he deserted, into the historyless anonymity of rain-forests, dragging three children in his wake. What I hope to immortalize in pickles as well as words: that condition of the spirit in which the consequences of acceptance could not be denied, in which an overdose of reality gave birth to a miasmic longing for flight into the safety of dreams … But the jungle, like all refuges, was entirely other—was both less and more—than he had expected.

“I am glad,” my Padma says, “I am happy you ran away.” But I insist: not I. He. He, the buddha. Who, until the snake, would remain not-Saleem; who, in spite of running-from, was still separated from his past; although he clutched, in his limpet fist, a certain silver spittoon.

The jungle closed behind them like a tomb, and after hours of increasingly weary but also frenzied rowing through incomprehensibly labyrinthine salt-water channels overtowered by the cathedral-arching trees, Ayooba Shaheed Farooq were hopelessly lost; they turned time and again to the buddha, who pointed,