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Kim (Barnes & Noble Classics Series) - Rudyard Kipling [121]

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’s knowledge of medicine was, of course, sympathetic only. He believed that the dung of a black horse, mixed with sulphur, and carried in a snake-skin, was a sound remedy for cholera; but the symbolism interested him far more than the science. Hurree Babu deferred to these views with enchanting politeness, so that the lama called him a courteous physician. Hurree Babu replied that he was no more than an inexpert dabbler in the mysteries; but at least—he thanked the Gods therefor—he knew when he sat in the presence of a master. He himself had been taught by the Sahibs, who do not consider expense, in the lordly halls of Calcutta; but, as he was ever first to acknowledge, there lay a wisdom behind earthly wisdom—the high and lonely lore of meditation. Kim looked on with envy. The Hurree Babu of his knowledge—oily, effusive, and nervous—was gone; gone, too, was the brazen drug-vendor of overnight. There remained—polished, polite, attentive—a sober, learned son of experience and adversity, gathering wisdom from the lama’s lips. The old lady confided to Kim that these rare levels were beyond her. She liked charms with plenty of ink that one could wash off in water, swallow, and be done with. Else what was the use of the Gods? She liked men and women, and she spoke of them—of kinglets she had known in the past; of her own youth and beauty; of the depredations of leopards and the eccentricities of love Asiatic; of the incidence of taxation, rack-renting, funeral ceremonies, her son-in-law (this by allusion, easy to be followed), the care of the young, and the age’s lack of decency. And Kim, as interested in the life of this world as she soon to leave it, squatted with his feet under the hem of his robe, drinking all in, while the lama demolished one after another every theory of body-curing put forward by Hurree Babu.

At noon the Babu strapped up his brass-bound drug-box, took his patent-leather shoes of ceremony in one hand, a gay blue-and-white umbrella in the other, and set off northwards to the Doon, where, he said, he was in demand among the lesser kings of those parts.

‘We will go in the cool of the evening, chela,’ said the lama. ‘That doctor, learned in physic and courtesy, affirms that the people among these lower hills are devout, generous, and much in need of a teacher. In a very short time—so says the hakim—we come to cool air and the smell of pines.’

‘Ye go to the Hills? And by Kulu road? Oh, thrice happy!’ shrilled the old lady. ‘But that I am a little pressed with the care of the homestead I would take palanquin ... but that would be shameless, and my reputation would be cracked. Ho! Ho! I know the road—every march of the road I know. Ye will find charity throughout—it is not denied to the well-looking. I will give orders for provision. A servant to set you forth upon your journey? No.... Then I will at least cook ye good food.’

‘What a woman is the Sahiba!’ said the white-bearded Oorya, when a tumult rose by the kitchen quarters. ‘She has never forgotten a friend: she has never forgotten an enemy in all her years. And her cookery—wah!’ He rubbed his slim stomach.

There were cakes, there were sweetmeats, there was cold fowl stewed to rags with rice and prunes—enough to burden Kim like a mule.

‘I am old and useless,’ she said. ‘None now love me—and none respect—but there are few to compare with me when I call on the Gods and squat to my cooking-pots. Come again, O people of good will. Holy One and disciple, come again. The room is always prepared; the welcome is always ready.... See the women do not follow thy chela too openly. I know the women of Kulu. Take heed, chela, lest he run away when he smells his Hills again.... Hai! Do not tilt the rice-bag upside down.... Bless the household, Holy One, and forgive thy servant her stupidities.’

She wiped her red old eyes on a corner of her veil, and clucked throatily.

‘Women talk,’ said the lama at last, ‘but that is a woman’s infirmity. I gave her a charm. She is upon the Wheel and wholly given over to the shows of this life, but none the less, chela, she is virtuous, kindly, hospitable

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