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I, Claudius - Robert Graves [137]

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Cremutius made a spirited defence against this absurd charge, saying that Brutus and Cassius had been dead so long and had been so frequently praised for their deed by subsequent historians that he could not believe that the trial was not a hoax—such a hoax as a young traveller recently suffered in the city of Larissa. This young man was publicly accused of having murdered three men, though they were no more than wineskins, hanging outside a shop, which he had slashed at in the dark, mistaking them for robbers. But this Larissan trial had taken place on the annual festival of Laughter, which gave some point to the proceedings, and the young man was a drunkard and much too ready with his sword and perhaps deserved a lesson.

But he, Cremutius Cordus, was too old and too sober to be made a fool of in this way, and this was no festival of Laughter but, on the contrary, the four hundred and seventy-sixth anniversary of the solemn promulgation of the Laws of the Twelve Tables, that glorious monument to the legislative genius and the moral rectitude of our forefathers. He went home and starved himself to death. All copies of his book were called in and burned except for two or three which his daughter hid away somewhere and republished many years later when Tiberius was dead. It was not very good writing; it got more fame than it really deserved.

I had been all this time saying to myself, "Claudius, you're a poor fellow and not much use in this world, and you have led a pretty miserable life with one thing and another, but at least your life is safe." So when old Cremutius whom I knew very well—we had often met and chatted in the Library—lost his life on a charge like this it was a great shock to me. I felt like a man living on the slopes of a volcano when it suddenly throws up a warning shower of ash and red hot stones. I had written far more treasonable things in my time than Cremutius. My history of Augustus' religious reforms contained several phrases that could easily be made the subject of an accusation. And though my estate was so small that it would hardly be worth an accuser's while to impeach me for the sake of a fourth share, I realised well enough that all the recent victims of treason-trials were friends of Agrippina, whom I continued to visit whenever I went to Rome. I was not at all sure how far my being a brother-in-law of Sejanus would be sufficient protection to me.

Yes, I had lately become Sejanus' brother-in-law, and now I shall tell how it came about.

XXIII

ONE DAY SEJANUS HAD TOLD ME THAT I OUGHT TO MARRY again, as I did not seem to get on well with my wife. I said that Urgulanilla had been the choice of my grandmother Livia and that I could not divorce her without Livia's permission.

"Oh, no, of course not," he said. "I quite understand that, but it must be very unhappy for you without a wife."

"Thank you," I said, "I manage all right."

He pretended to find this a good joke and laughed loudly, calling me a very wise man, but afterwards said that if by any chance I found it possible to divorce my wife I was to come to him. He had just the woman for me in mind—well-born, young and intelligent. I thanked him but felt uncomfortable. As I was going away he said: "My friend Claudius, I have a word of advice to you. Back Scarlet tomorrow in every race and don't mind losing a bit of money at first; you'll not lose in the long run. And don't back Leek Green: it's an unlucky colour these days. And don't tell anyone that I gave you the tip." I felt much relieved that Sejanus thought me still worth cultivating, but I couldn't make sense of what he told me. However, at the chariot-race next day—it was the festival of Augustus—Tiberius saw me take my seat in the Circus and, being in an affable mood, sent for me and asked, "What are you doing these days, nephew?"

I stammered that I was writing a history of the ancient Etruscans, if it pleased him.

He said: "Oh, really? That does credit to your judgment. There's no ancient Etruscan left to protest and no modern Etruscan who cares: so you can write as you please. What else are you doing?"

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