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Hearing Secret Harmonies - Anthony Powell [49]

By Root 6513 0
’s own performance that night, but, after all, Amanda and Belinda would never have had opportunity to break up the party, if Widmerpool had not negotiated the invitation.

Widmerpool himself had explained in the clearest terms, at the time, his reasons for taking the course he had, including the wish to be accompanied by the Quiggin twins, but not everyone was able to comprehend his latest standpoint. There were even found those to echo the conclusion of Lenore Members that he had become ‘mentally disturbed.’

Then the answer dawned on me. Widmerpool was Orlando. The parallel with Ariosto’s story might not be exact at every point, its analogy even partake of parody, but here was Widmerpool, for years leading what he certainly regarded himself as the Heroic Life, deserted by his Angelica, not for one but a thousand (in Widmerpool’s eyes) nonentities. If Pamela lacked some of Angelica’s qualities, Angelica, too, had sometimes drunk at enchanted fountains that excited violent passions. It was the consequence of this situation that seemed so apposite; the signs Widmerpool was showing, at least morally speaking, of stripping himself naked like Orlando, taking to the woods, in the same manner dropping out. It remained to be seen whether Widmerpool would find an Astolpho.

Later that spring there was another small reminder of Ariosto, this time in connexion with the Mage beginning to fly; in short, Scorpio Murtlock – perhaps annually incarnate at this season as a vernal demigod – whose name appeared in a newspaper paragraph. It reported some sort of a row that had taken place in the neighbourhood of the megalithic site to which the caravan had been travelling just about a year before. Whether the same party, or other members of the cult, had been in that area all the time was not clear. Only Murtlock was mentioned by name. I did not know whether Fiona still belonged to his community, enquiries about her doings from her parents being a delicate matter. The local inhabitants seemed to have objected to ceremonies, performed in and about the neolithic site, by Murtlock and his followers. The police were reported as undertaking investigations. Murtlock himself was represented as making vigorous protest against alleged persecution of the group for their beliefs. That was the sole reference to the incident at the time, anyway the only one I saw.

In a writer’s life, as time shortens, work tends to predominate, among other things resulting in a reduction of attendance at large conjunctions of people. In relation to work itself there are arguments against this change of rhythm. An affair like the Magnus Donners dinner might be exceptional in what it had provided, but even assemblages of a calmer nature staved off that reclusion which seems to offer increasing attractions, keeping one in some sort of circulation, in a position to hear the latest news. Such jaunts prevented a repletion of ideas, mulled over constantly in the mind, wholly taking the place of experience. Thinking – as General Conyers used to insist – damages feeling. No doubt he had got the idea from a book. That did not make it less valid. Something can get lost, especially in the arts, by thinking too much, which sometimes confuses the instinct for what ought to go down on paper.

These professional reflexions, at best subjective, at worst intolerably tedious, are pretext for inclusion of yet another public dinner; though my life was far from consisting in a succession of such functions. When an invitation arrived for the Royal Academy banquet the phrase conjured up a tempting vision of former days: forgotten Victorian RAs, their names once a household word; vast canvases in vaster gilt frames; ‘society’ portraits of famous beauties and eminent statesmen; enigmatic Problem Pictures: fashionable crowds; a whole aesthetic and social cosmos with a myth of its own. The institution that had welcomed Isbister, excluded Mr Deacon, had now undergone a deathbed conversion to Modernism. Yet was the Academy on its deathbed? The reality of the occasion – as opposed to such reveries –

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