An American Tragedy - Theodore Dreiser [447]
And there Clyde began the story of his relations with Roberta and Sondra. Yet because of all that had been set forth at the trial, merely referring to most of the evidence—apart from his defense— the change of heart, as so; afterwards dwelling more particularly on the fatal adventure with Roberta in the boat. Did the Reverend McMillan—because of the original plotting—and hence the original intent—think him guilty?—especially in view of his obsession over Sondra—all his dreams in regard to her—did that truly constitute murder? He was asking this because, as he said, it was as he had done—not as his testimony at the trial had indicated that he had done. It was a lie that he had experienced a change of heart. His attorneys had counseled that defense as best, since they did not feel that he was guilty, and had thought that plan the quickest route to liberty. But it was a lie. In connection with his mental state also there in the boat, before and after her rising and attempting to come to him,—and that blow, and after,—he had not told the truth either—quite. That unintentional blow, as he now wished to explain, since it affected his efforts at religious meditation,—a desire to present himself honestly to his Creator, if at all (he did not then explain that as yet he had scarcely attempted to so present himself)—there was more to it than he had been able yet to make clear, even to himself. In fact even now to himself there was much that was evasive and even insoluble about it. He had said that there had been no anger—that there had been a change of heart. But there had been no change of heart. In fact, just before she had risen to come to him, there had been a complex troubled state, bordering, as he now saw it, almost upon trance or palsy, and due—but he could scarcely say to what it was due, exactly. He had thought at first—or afterwards—that it was partly due to pity for Roberta—or, at least the shame of so much cruelty in connection with her—his plan to strike her. At the same time there was anger, too,—hate maybe—because of her determination to force him to do what he did not wish to do. Thirdly—yet he was not so sure as to that—(he had thought about it so long and yet he was not sure even now)—there might have been fear as to the consequences of such an evil deed—although, just at that time, as it seemed to him now, he was not thinking of the consequences—or of anything save his inability to do as he had come to do—and feeling angry as to that.