All the King's Men - Robert Penn Warren [98]
But everything in the picture in contrast with the dark, burning eyes, seemed accidental. That jacket, however, was not accidental. It was worn as the result of calculation and anguish, in pride and self-humiliation, in the conviction that it would be worn in death. But the death was not to be that quick and easy. It was to come slow and hard, in a stinking hospital in Atlanta. The last letter in the packet was not in Cass Mastern’s hand. Lying in the hospital with his rotting wound, he dictated his farewell letter to his brother, Gilbert Mastern. The letter, and the last of the account books in which Cass Mastern’s journal was kept, were eventually sent back home to Mississippi, and Cass Mastern was buried somewhere in Atlanta, nobody had ever known where.
It was in a sense, proper that Cass Mastern–in the gray jacket, sweat-stiffened, and prickly like a hair shirt, which it was for him at the same time that it was the insignia of a begrudged glory–should have gone to Georgia to rot slowly to death. For he had been born in Georgia, he and Gilbert Mastern and Lavinia Mastern, in the red hills up toward Tennessee. “I was born,” the first page of the first volume of the journal said, “in a log cabin in north Georgia, in circumstances of poverty, and if in later years I have lain soft and have supped from silver, may the Lord not let die in my heart the knowledge of frost and of coarse diet. For all men came naked into the world, and in prosperity ‘man is prone to evil as he sparks fly upward,’ ” The lines were written when Cass was a student at Transylvania College, up in Kentucky, after what he called his “darkness and trouble” had given place to the peace of God. For the journal began with an account of the “darkness and trouble”–which was perfectly real trouble, with a dead man and a live woman and long nail scratches down Cass Mastern’s bony face. “I write this down,” he said in the journal, “with what truthfulness a sinner may attain unto, that if ever pride is in me, of flesh or spirit, I can peruse these pages and know with shame what evil has been in me, and may be in me, for who knows what breeze may blow upon the charred log and fan up flame again?”
The impulse to write the journal sprang from the “darkness and trouble,” but Cass Mastern apparently had a systematic mind, and so he went back to the beginning, to the log cabin in the red hills of Georgia. It was the older brother, Gilbert, some fifteen years older than Cass, who lifted the family from the log cabin. Gilbert, who had runaway from home when a boy and gone west to Mississippi, was well on the way to being “A cotton snob” by the time he was in his thirties, that is, by 1850. The penniless and no doubt hungry boy walking barefoot onto the black soil of Mississippi was to become, ten or twelve years later, the master sitting the spirited roan stallion (its name was Powhatan–that from the journal) in front of the white veranda. How did Gilbert make his first dollar? Did he cut the throat of a traveler in the canebrake? Did he black boots at an inn? It is not recorded. But he made his fortune, and sat on the white veranda and voted Whig. After the war when the white veranda was a pile of ashes and the fortune was gone, it was not surprising that Gilbert, who had made a fortune with his bare hands, out of the very air, could now, with all his experience and cunning and hardness (the hardness harder now for the four years of riding and short rations and disappointment), snatch another one, much greater than the first. If in later years he ever remembered his brother Cass and took out the last letter, the one dictated in the hospital in Atlanta, he must have mused over it with a tolerant irony. For it said: “Remember me, but without grief. If one of us is lucky, it is I. I shall have rest and I hope in the mercy of the Everlasting and in His blessed election. But you, my dear brother, are condemned to eat bread in bitterness and build on the place where the charred embers and ashes are and to make bricks without straw and to suffer in the ruin and guilt of our dear Land and in the common guilt of man. In the next bed to me there is a young man from Ohio. He is dying. His moans and curses are prayers are not different from any others to be heard in this tabernacle of pain. He marched hither in his guilt as I in mine. And in the guilt of his Land. May a common Salvation lift us both from the dust. And, dear brother, I pray God to give you strength for what is to come.