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By Root 9258 0

ated, not only for Indians, but for foreigners, birds, caves, railways, and the stars; all became joy, all laughter; there had never been disease nor doubt, misunderstanding, cruelty, fear. Some jumped in the air, others flung themselves prone and embraced the bare feet of the universal lover; the women behind the purdah slapped and shrieked; the little girl slipped out and danced by herself, her black pigtails flying. Not an orgy of the body; the tradition of that shrine forbade it. But the human spirit had tried by a desperate contortion to ravish the unknown, flinging down science and history in the struggle, yes, beauty herself. Did it succeed? Books written afterwards say “Yes.” But how, if there is such an event, can it be remembered afterwards? How can it be expressed in anything but itself? Not only from the unbeliever are mysteries hid, but the adept himself cannot retain them. He may think, if he chooses, that he has been with God, but as soon as he thinks it, it becomes history, and falls under the rules of time.

A cobra of papier-mâché now appeared on the carpet, also a wooden cradle swinging from a frame. Professor Godbole approached the latter with a red silk napkin in his arms. The napkin was God, not that it was, and the image remained in the blur of the altar. It was just a napkin, folded into a shape which indicated a baby’s. The Professor dandled it and gave it to the Rajah, who, making a great effort, said, “I name this child Shri Krishna,” and tumbled it into the cradle. Tears poured from his eyes, because he had seen the Lord’s salvation. He was too weak to exhibit the silk baby to his people, his privilege in former years. His attendants lifted him up, a new path was cleared through the crowd, and he was carried away to a less sacred part of the palace. There, in a room accessible to Western science by an outer staircase, his physician, Dr. Aziz, awaited him. His Hindu physician, who had accompanied him to the shrine, briefly reported his symptoms. As the ecstasy receded, the invalid grew fretful. The bumping of the steam engine that worked the dynamo disturbed him, and he asked for what reason it had been introduced into his home. They replied that they would enquire, and administered a sedative.

Down in the sacred corridors, joy had seethed to jollity. It was their duty to play various games to amuse the newly born God, and to simulate his sports with the wanton dairymaids of Brindaban. Butter played a prominent part in these. When the cradle had been removed, the principal nobles of the state gathered together for an innocent frolic. They removed their turbans, and one put a lump of butter on his forehead, and waited for it to slide down his nose into his mouth. Before it could arrive, another stole up behind him, snatched the melting morsel, and swallowed it himself. All laughed exultantly at discovering that the divine sense of humour coincided with their own. “God si love!” There is fun in heaven. God can play practical jokes upon Himself, draw chairs away from beneath His own posteriors, set His own turbans on fire, and steal His own petticoats when He bathes. By sacrificing good taste, this worship achieved what Christianity has shirked: the inclusion of merriment. All spirit as well as all matter must participate in salvation, and if practical jokes are banned, the circle is incomplete. Having swallowed the butter, they played another game which chanced to be graceful: the fondling of Shri Krishna under the similitude of a child. A pretty red and gold ball is thrown, and he who catches it chooses a child from the crowd, raises it in his arms, and carries it round to be caressed. All stroke the darling creature for the Creator’s sake, and murmur happy words. The child is restored to his parents, the ball thrown on, and another child becomes for a moment the World’s desire. And the Lord bounds hither and thither through the aisles, chance, and the sport of chance, irradiating little mortals with His immortality… . When they had played this long enough—and being exempt from boredom, they played it again and again, they played it again and again—they took many sticks and