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A Passage to India - E. M. Forster [110]

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onary asked. “Observe, I don’t say to what do you turn, but to what do you return. Every life ought to contain both a turn and a return. This celebrated pioneer (he pointed to the statue) will make my question clear. He turns to the East, he returns to the West. You can see it from the cute position of his hands, one of which holds a string of sausages.” The missionary looked at her humorously, in order to cover the emptiness of his mind. He had no idea what he meant by “turn” and “return,” but he often used words in pairs, for the sake of moral brightness. “I see,” she replied. Suddenly, in the Mediterranean clarity, she had seen. Her first duty on returning to England was to look up those other children of Mrs. Moore’s, Ralph and Stella, then she would turn to her profession. Mrs. Moore had tended to keep the products of her two marriages apart, and Adela had not come across the younger branch so far.

Chapter 30

ANOTHER local consequence of the trial was a Hindu-Moslem entente. Loud protestations of amity were exchanged by prominent citizens, and there went with them a genuine desire for a good understanding. Aziz, when he was at the hospital one day, received a visit from rather a sympathetic figure: Mr. Das. The magistrate sought two favours from him: a remedy for shingles and a poem for his brother-in-law’s new monthly magazine. He accorded both.

“My dear Das, why, when you tried to send me to prison, should I try to send Mr. Bhattacharya a poem? Eh? That is naturally entirely a joke. I will write him the best I can, but I thought your magazine was for Hindus.”

“It is not for Hindus, but Indians generally,” he said timidly.

“There is no such person in existence as the general Indian.”

“There was not, but there may be when you have written a poem. You are our hero; the whole city is behind you, irrespective of creed.”

“I know, but will it last?”

“I fear not,” said Das, who had much mental clearness. “And for that reason, if I may say so, do not introduce too many Persian expressions into the poem, and not too much about the bulbul.”

“Half a sec,” said Aziz, biting his pencil. He was writing out a prescription. “Here you are… . Is not this better than a poem?”

“Happy the man who can compose both.”

“You are full of compliments to-day.”

“I know you bear me a grudge for trying that case,” said the other, stretching out his hand impulsively. You are so kind and friendly, but always I detect irony beneath your manner.”

“No, no, what nonsense!” protested Aziz. They shook hands, in a half-embrace that typified the entente. Between people of distant climes there is always the possibility of romance, but the various branches of Indians know too much about each other to surmount the unknowable easily. The approach is prosaic. “Excellent,” said Aziz, patting a stout shoulder and thinking, “I wish they did not remind me of cow-dung”; Das thought, “Some Moslems are very violent.” They smiled wistfully, each spying the thought in the other’s heart, and Das, the more articulate, said: “Excuse my mistakes, realize my limitations. Life is not easy as we know it on the earth.”

“Oh, well, about this poem—how did you hear I sometimes scribbled?” he asked, much pleased, and a good deal moved—for literature had always been a solace to him, something that the ugliness of facts could not spoil.

“Professor Godbole often mentioned it, before his departure for Mau.”

“How did he hear?”

“He too was a poet; do you not divine each other?”

Flattered by the invitation, he got to work that evening. The feel of the pen between his fingers generated bulbuls at once. His poem was again about the decay of Islam and the brevity of love; as sad and sweet as he could contrive, but not nourished by personal experience, and of no interest to these excellent Hindus. Feeling dissatisfied, he rushed to the other extreme, and wrote a satire, which was too libellous to print. He could only express pathos or venom, though most of his life had no concern with either. He loved poetry—science was merely an acquisition, which he laid aside when unobserved like his European dress—and this evening he

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